Showing posts with label Racism. Show all posts
Showing posts with label Racism. Show all posts

Tuesday, February 17, 2009

Twelve Months of Broken Promises Since Rudd's Apology to the Stolen Generations

Australia Day: a racist celebration

By Simon Butler
Source: Green Left Online, 4 February 2009

Members of Tasmania's Aboriginal community didn't mince their words about how they feel about the celebration of Australia Day.

"You stole our land, you stole our rights and we won't celebrate invasion day", the protesters chanted as they marched through the streets of Hobart. Symbolically, they carried three coffins with them to the steps of the state parliament on January 26.

The following day, the Hobart Mercury reported that the Tasmanian Aboriginal Centre state secretary, Nala Mansell-McKenna, told the crowd that celebrating Australia Day on January 26 was undeniably racist.

She compared the offence many Indigenous people feel regarding Australia Day to the imaginable offence were Aboriginals to "celebrate" on Anzac Day.

According to the Mercury Mansell-McKenna said: "There can never be reconciliation between white and Aboriginal Australians while Australia Day is celebrated on January 26 … To us it marks the start of assimilation, land theft, murder, poisoning and death — how can any reasonable person celebrate that?"

Just minutes after he became the 2009 Australian of the Year, Aboriginal leader Mick Dodson used his first public address to also criticise the celebration of Australia Day. He said that for many Aboriginals January 26 is not a day for celebration but "a day of mourning" and "the day in which our world came crashing down".

Australia Day is marked as Invasion Day or Survival Day by many Aboriginal Australians and their supporters, Dodson pointed out. He called for a "national conversation" about changing the day to a more appropriate date. He also said the issue of compensation to the Stolen Generations still needs to be addressed — an option already dismissed by the federal ALP government.

The government hurried to rule out any idea of changes to Australia Day. "To our Indigenous leaders, and those who call for a change to our national day, let me say a simple, respectful but straightforward no", said PM Kevin Rudd on January 26, in reply to Dodson's speech.

A racist celebration

Worldwide, Australia is one of only two countries colonised by Europeans that celebrate its national day on the anniversary of white settlement. The other country is the apartheid state of Israel, whose national day coincides with the commencement of Israel's ethnic cleansing of the Palestinian people in 1948.

Australia has little to be proud of in maintaining January 26 as a national holiday. It marks the beginning of a brutal invasion and genocide carried out against the original inhabitants.

For decades, Australian authorities subjected Indigenous people to systematic discrimination and the theft of their land. These policies were considered justified on the patronising and racist assumption that Aboriginal people constituted an inferior, dying race.

In 1901, attorney-general and future prime minister Alfred Deakin even called for Aboriginals subjected to Australia's apartheid-like laws to be grateful: "if [Aboriginals] be a dying race, let us hope that in their last hours they will be able to recognise not simply the justice, but the generosity of the treatment which the white race, who are dispossessing them and entering into their heritage, are according them."

Abandoning January 26 as a national celebration would be a progressive step — part of a bigger campaign for full equality and justice for Australia's Indigenous people.

The racism associated with Australia Day is not only a thing of the past. It also plays a role in stoking racist nationalism among white Australians today. This year, hundreds of white youth rampaged in the Sydney suburb of Manly on January 26, targeting non-white shopkeepers, in their own, appalling assertion of "Aussie pride".

AAP's Justin Vallejo reported that the white rioters attacked and injured an 18-year-old Asian woman, a Sikh taxi driver and an Asian shopkeeper in scenes that had "the potential to resemble Cronulla Beach in 2005".

Nina Burridge, an academic at the University of Technology, witnessed the Manly riots. She ridiculed police suggestions that racism was not a factor in the rampage, telling the January 27 Sydney Morning Herald there was definitely "an underlying element of racism dressed up as nationalism".

In the weeks after the racist Cronulla riots in 2005 — involving hundreds of white Australians rampaging through the suburb indiscriminately attacking non-whites — the ABC's 7.30 Report interviewed some of the participants.

Being part of riots "was better than Australia Day", said one unrepentant racist. "I went home at 10 o'clock at night and my eyes were like this. I had the best time of my life. Not because we were there fighting Lebos, but just the atmosphere, you know. Everyone has had enough of them."

Broken promises

Along with its racist and nationalist associations, there is a further reason why the ALP government should move Australia Day. It was one of the election promises made at its 2007 national convention. The 2004 convention had also adopted this policy.

Chris Graham, from the National Indigenous Times, explained in a January 22 editorial that the ALP went into the 2007 election with a policy of implementing the recommendations of a report from the Council for Aboriginal Reconciliation. One of those recommendations is to move Australia Day to a less offensive day.

Graham labelled Rudd's refusal to implement his own party's policy as consistent with his entire first year in office, "which is littered with broken promises to Aboriginal people". He listed some of these broken promises.

Before the election, Labor promised to boost funding to Aboriginal legal aid but actually cut funding in its first budget. Labor attacked the previous government for not bridging the Indigenous health gap, yet since taking office it too has failed to make up the funding shortfall.

In opposition, the ALP promised to revitalise Indigenous languages and endorse the UN Declaration on the Rights of Indigenous Peoples. In government, it has backed away from both of these things.

Labor professed to be critical of the Howard government's NT intervention and promised a review if elected. The review went ahead but Labor simply ignored the major recommendations: the intervention continues largely unchanged.

Rudd has also broken a pre-election pledge to respond comprehensively to the Bringing Them Home report into the Stolen Generations. A major recommendation of the report was compensation, yet as PM, Rudd has ruled out any compensation scheme.

On February 13, it will be 12 months since Rudd made the moving apology to the Stolen Generations, raising hopes of real change among many. The reality of his government's record since then led Graham to conclude: "Labor is the party that says one thing, and does another. It is the party that pretends to be the friend of the blackfella, but stabs him the back regardless of whether or not he's looking."

Alternatives

According to the January 27 NIT, Dodson has proposed February 13 — the anniversary of the apology — as one alternative date for Australia's national day. Mansell-McKenna has also raised the idea of shifting the holiday to that day.

Queensland Aboriginal leader and Socialist Alliance member Sam Watson also supports the call to change the date of Australia Day. According to another January 27 NIT report Watson argued: "It needs to be [changed] because January 26 is only the day in 1788 when the First Fleet arrived to set up the colony of New South Wales. It's got nothing to do with Aboriginal people or the nation of Australia as it stands today."

Watson's suggestion for an alternative date was June 3 — the day the Mabo decision recognising native title was handed down in 1992.

The January 27 Mercury also reported Tasmanian Aboriginal leader Michael Mansell has a third alternative proposal for moving Australia Day — the day should coincide with the future date when the government finally signs a treaty with Aboriginal people.

Another view is held by South Australian Aboriginal elder Aunty Josi Agius who argued that she doesn't believe Australia Day should be changed, but felt strongly that the government still had to do more to recognise the struggle of Indigenous people.

According to ABC Online, Aunty Josi said, "Australia Day is good for non-Aboriginal people and for us it's our survival day. Another day for Aboriginal people should be brought in, or the government should do something to recognise us."

Debate and discussion within and without the Indigenous community will widen in the context of Dodson's remarks. But this discussion must be combined with ongoing campaigns in solidarity with Indigenous people, taking up government attacks.

Watson told the ABC on January 26 that he hoped Dodson would continue to use his position to speak out for Indigenous rights. Many others will also need to speak out and take action.

Despite the apology, despite the rhetoric, despite the awarding of Australian of the Year to an Aboriginal leader … the Rudd government is systematically attacking the rights and past gains of Indigenous people.
__________________________________________________________
Copyright 2009 Simon Butler

Native Rights News is making this material from Green Left Weekly available by permission of the author as expressed through the copyright policy statement of Green Left Weekly. This article is distributed without charge or profit to those who have expressed a prior interest in receiving the included information. Distribution of this material is for research and educational purposes that will promote social and economic justice and benefit society.

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Posted By Perry Chesnut, Editor NRN to Native Rights News at 2/03/2009 10:51:00 AM


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Updates on the Prison Beating of Leonard Peltier




Attorney Demands Warden Provide Medical Treatment and Security for Leonard Peltier


Update: 23 Jan 2009. We received a phone call from Leonard on 1/22. He was jumped by young gang members. He's been put in solitary, he says, and won't be released again into the general population. He was told by the FBI that he was the victim in the attack, the proof of this being a videotape. Assured that he'd enjoy all his privileges upon his transfer to USP-Canaan, he's now been told he'll be allowed only one phone call a month. Two attorneys attempted to get inside the prison to meet with Leonard, but their requests for legal visits were denied. Peltier is clearly being isolated from friends and family and even his attorneys.

Update: 24 Jan 2009. Sheila Dugan, Esq., an attorney residing in Pennsylvania and working with Peltier attorney Michael Kuzma was able to visit Leonard this morning for four hours. She saw his bruises. Leonard's chest still hurts. Leonard was not taken to a hospital to be examined after he was beaten by two other inmates.

Leonard is in solitary confinement. As crazy as it sounds, he doesn't have a comb so he can't comb his hair.

Also, this was a no-contact visit. A glass barrier separated Leonard and Ms. Dugan. She had to talk to him via phone for the entire four hours.

The letter below to the Bureau of Prisons was written today by Michael Kuzma, Esq., attorney for Leonard Peltier. Please consider writing letters of concern to the BOP as well!

FEDERAL EXPRESS #8628 9879 0796

January 24, 2009

Mr. Harley G. Lappin, Director
Bureau of Prisons
320 First Street, N. W.
Washington, D. C. 20534

Re: Leonard Peltier, #89637-132

Dear Director Lappin:

I represent Mr. Leonard Peltier, #89637-132, who is currently incarcerated at USP Canaan.

Mr. Peltier was recently transferred to USP Canaan from USP Lewisburg. It is my understanding that Mr. Peltier was brutally attacked on or about January 13, 2009. Mr. Peltier suffered a possible concussion, the middle finger on his left hand may be broken or is badly injured, he has a large bump near his right wrist, the right side of his rib cage and chest are in a pain, the right side of his chest is bruised as is his left knee, and he is now having headaches, which Mr. Peltier believes are a direct result of the January 13, 2009 beating.

It is clear that Mr. Peltier is in grave danger at USP Canaan. By letters dated November 29, 2008 and December 15, 2008, I requested that Mr. Peltier be transferred to the Turtle Mountain reservation or, in the alternative, he be sent to Sandstone FCI or Oxford FCI. As I noted in my letter of December 15, 2008, on August 20, 2008 Mr. Peltier sought to be transferred to Sandstone FCI or Oxford FCI. A copy of the "Inmate Request to Staff" form dated August 20, 2008 that Mr. Peltier submitted to Case Manager Rothermel is once again enclosed for your information.

Please advise me of what steps, if any, you have taken to ensure Mr. Peltier's safety. More specifically, I would like to know what you have done to make sure that he is not attacked again in the future. Also, has Mr. Peltier received appropriate medical treatment for his injuries? If not, it is imperative that he sees health care professionals without any further delay so that his injuries may be properly treated.

I look forward to hearing from you shortly.

Thank you.

Yours truly,

Michael Kuzma, Esq.

Enclosures

cc: Mr. Henry J. Sadowski, Regional Counsel

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President Obama has stated in his Indian Policy Papers that he will respect and honor the sovereignty of the First Nations. Please contact the Turtle Mountain Band of Chippewa Indians and encourage them to apply Nation-to-Nation pressure on the government of the United States to return their enrolled citizen Leonard Peltier to their Nation. Ask the Council at Turtle Mountain if there is anything that you can do to assist them in this effort.

Richard Marcellais, Tribal Chairman
Turtle Mountain Band of Chippewa Indians
PO Box 900
Highway 5 West
Belcourt, ND 58316

Please send a copy of your letter to the Turtle Mountain Star, 11 1st Avenue, NE, Rolla, ND 58367.
__________________________________________________________

Copyright 2008 Leonard Peltier Defense Offense Committee

Native Rights News is making this material from Leonard Peltier Defense Offense Committee available with the implied consent of the original publisher and in accordance with the Fair Use Doctrine codified at Title 17 U.S.C. Section 107: This article is distributed without charge or profit to those who have expressed a prior interest in receiving the included information. Distribution of this material is for research and educational purposes that will promote social and economic justice and benefit society.


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Posted By Alliance for Indigenous Rights to Native Rights News at 1/26/2009 03:19:00 PM


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A Call to Action: Leonard Peltier Severely Beaten in Prison


URGENT ALERT! Leonard Peltier's Safety Is In Jeopardy!

By Betty Peltier-Solano
Leonard Peltier Defense Offense Committee
www.whoisleonardpeltier.info
20 January 2009

Dear LP Supporters:

I am so OUTRAGED! My brother Leonard was severely beaten upon his arrival at the Canaan Federal Penitentiary. When he went into population after his transfer, some inmates assaulted him.

The severity of his injuries is that he suffered numerous blows to his head and body, receiving a large bump on his head, possibly a concussion, and numerous bruises. Also, one of his fingers is swollen and discolored and he has pain in his chest and ribcage. There was blood everywhere from his injuries.

We feel that prison authorities at the prompting of the FBI orchestrated this attack and thus, we are greatly concerned about his safety. It may be that the attackers, whom Leonard did not even know, were offered reduced sentences for carrying out this heinous assault. Since Leonard is up for parole soon, this could be a conspiracy to discredit a model prisoner.

He was placed in solitary confinement and only given one meal, this is generally done when you won't name your attackers; incidentally being only given one meal seriously jeopardizes his health because of his diabetes. Prison officials refuse to release any info to the family, but they need to hear from his supporters to protect his safety, as does President Obama. His attorneys are trying to get calls into him now.

This attack on Leonard comes on the heels of the FBI's recent letter, prompting this attack by FBI supporters as an attempt to discredit Leonard as a model prisoner. Anyone who has been in the prison system knows well that if you refuse to name your attackers or file charges against them, then you lose your status as a victim and/or given points against your possible parole and labeled as a perpetrator.

It is not uncommon, in fact is quite common for the government to use Indian against Indian and they still operate under the old adage "it takes an Indian to catch an Indian". In 1978, they made an attempt to assassinate him through another Indian man who was also at Marion prison with Leonard. But Standing Deer chose to reveal the plot to him instead of taking his life in exchange FOR A CHANCE AT FREEDOM.

When Standing Deer was released in 2001, he joined the former Leonard Peltier Defense Committee as a board member. He also began to speak on Leonard's behalf until his murder six years ago today. Prior to his murder, Standing Deer confided with close friends and associates that the same man who visited him in Marion to assassinate Peltier, had came to Houston, TX and told him that he had better stay away from Peltier and anything to do with him.

We are aware that currently, the FBI is actively seeking support for the continued imprisonment of Leonard Peltier and also seeking support from Native People. So please be aware, and keep Leonard in your prayers. The FBI is apparently afraid of the impact we are having. If they will set him up to blemish his record just before a parole hearing, what will they do when it looks like his freedom will become a reality? We need to make sure that nothing happens to him again!

Please write the President, send it priority or registered mail. Email to Change.gov or email President Obama. Call your congressional representatives and write letters, not email, to them. Do what you can to get the word out to insure that Leonard is receiving adequate medical attention for his injuries.

I am asking you, supporters of Leonard and advocates of justice at this time to help. I don't know what else to do. Please Help!

Thank you

Betty Peltier-Solano
Executive Coordinator
Leonard Peltier Defense Offense Committee
www.whoisleonardpeltier.info

DEMAND that Leonard Peltier #89637-132 be treated with dignity and respect.

Let the Bureau of Prisons know that the public will hold them accountable for the safety and wellbeing of Leonard Peltier #89637-132. Call and request Leonard be treated with dignity and respect.

Canaan Federal Prison
570-488-8000
via: Freedom Archives
===================
Thank you to all supporters for taking action of Mr. Peltier's behalf. Our work isn't done. As you know, Mr. Peltier was assaulted at USP-Canaan last week. Your continuing involvement is greatly appreciated and urgently eeded.

* Update *

Peltier attorney Micheal Kuzma described Leonard's injuries during an interview yesterday on American Indian Airwaves. According to a letter received from Peltier (thus far, neither the attorneys or Leonard's family members have been able to speak directly with Leonard), the attack occurred on January 13. Leonard believes he may have a concussion and he's suffering from headaches that are a direct result of the beating. His middle finger on his left hand may be broken. He has a large bump near his right wrist. He is experiencing pain in the area of his right rib cage and chest (which is bruised). Listen to the interview (last 20 minutes of the program):
http://64.27.15.184/parchive/mp3/kpfk_090121_150223americanindian.mp3 .

* Don't Stop Now *

Please continue your contacts to demand that the Bureau of Prisons (BOP) ensure the safety of Leonard Peltier. In all your contacts with entities within the BOP, please make certain to reference Leonard's registration number: Leonard Peltier #89637-132. Let the BOP know we will hold them accountable for Leonard's wellbeing.

Warden Ronnie R. Holt, Warden
USP-Canaan
U.S. Penitentiary
3057 Easton Turnpike
Waymart, PA 18472
Phone: 570-488-8000
Fax: 570-488-8130
E-mail address: CAA/EXECASSISTANT@BOP.GOV

D. Scott Dodrill, Director
Northeast Regional Office
Federal Bureau of Prisons
2nd & Chesnut Streets., 7th Floor
Philadelphia, PA 19106
Phone: 215-521-7301
E-mail: NERO/EXECASSISTANT@BOP.GOV

Harley G. Lappin, Director
Bureau of Prisons
U.S. Department of Justice
320 First Street, NW, Room 654
Washington, DC 20534
Phone: 202-307-3250
Fax: 202-514-6878

Under the U.S. Constitution, Leonard Peltier has rights. Sworn to uphold the U.S. Constitution, Obama has a responsibility to investigate the treatment of Leonard Peltier #89637-132 and to provide relief. Contact President Obama:

The Honorable Barack H. Obama
President, United States of America
The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500
Comments: 202-456-1111
Fax: 202-456-2461
E-mail: http://www.whitehouse.gov/contact/

Also write to your senators and your representative in Congress. See http://www.congress.org to identify and locate your Members of Congress. Also consider sending a video message. See http://www.congress.org/congressorg/mailapp/ for directions.

Write to the print and electronic media. Find you local media outlets at http://www.newslink.org. Letters to editors also can be made easy through free online services such as PublishaLetter.com. In a few clicks your letter will be on its way to the editor of your choice: http://www.publishaletter.com/index.jsp.

Write also to the following organizations. Ask for their continuing advocacy on Leonard's behalf:

The Honorable Navanethem Pillay
High Commissioner for Human Rights Palais des Nations United Nations
CH-1211
Geneva 10
SWITZERLAND

Secretariat of the Working Group on Indigenous Populations
Office of the High Commissioner for Human Rights Palais des Nations
United Nations
CH-1211
Geneva 10
SWITZERLAND

The Honorable Prof. S. James Anaya
Special Rapporteur on Human Rights and Fundamental Freedoms of Indigenous Peoples
Office of the High Commissioner for Human Rights Palais des Nations
United Nations
CH-1211
Geneva 10
SWITZERLAND

Working Group on Arbitrary Detention
Office of the High Commissioner for Human Rights Palais des Nations
United Nations
CH-1211
Geneva 10
SWITZERLAND

The Honorable Irene Khan
Secretary General, Amnesty International
International Secretariat
1 Easton Street
London WC1X 0DW
UK

The Honorable Larry Cox
Executive Director, Amnesty International-USA
5 Penn Plaza - 14th Floor
New York, NY 10001

The Honorable Kenneth Roth
Executive Director, Human Rights ! Watch
350 Fifth Avenue
34th Floor
New York, NY 10118

"Never cease in the fight for peace, justice, and equality for all people. Be persistent in all that you do and don't allow anyone to sway you from your conscience." -- Leonard Peltier
Freedom Archives
522 Valencia Street
San Francisco, CA 94110
415 863-9977

__________________________________________________________
Copyright 2008 Leonard Peltier Defense Offense Committee

Native Rights News is making this material from Leonard Peltier Defense Offense Committee available with the implied permission of said organization and in accordance with the Fair Use Doctrine codified at Title 17 U.S.C. Section 107: This article is distributed without charge or profit to those who have expressed a prior interest in receiving the included information. Distribution of this material is for research and educational purposes that will promote social and economic justice and benefit society.

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Posted By Alliance for Indigenous Rights to Native Rights News at 1/26/2009 01:56:00 PM


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Wednesday, November 26, 2008

Thanksgiving: A National Day of Mourning for Indians

Thanksgiving: A National Day of Mourning for Indians
Published Nov 24, 2008 9:19 PM
Following are excerpts from a statement written by Mahtowin Munro (Lakota) and Moonanum James (Wampanoag), co-leaders of United American Indians of New England. Read the entire statement at http://www.uaine.org/.


Every year since 1970, United American Indians of New England have organized the National Day of Mourning observance in Plymouth at noon on Thanksgiving Day. Every year, hundreds of Native people and our supporters from all four directions join us. Every year, including this year, Native people from throughout the Americas will speak the truth about our history and about current issues and struggles we are involved in.

Why do hundreds of people stand out in the cold rather than sit home eating turkey and watching football? Do we have something against a harvest festival?

Of course not. But Thanksgiving in this country—and in particular in Plymouth—is much more than a harvest home festival. It is a celebration of pilgrim mythology.
According to this mythology, the pilgrims arrived, the Native people fed them and welcomed them, the Indians promptly faded into the background, and everyone lived happily ever after.

The pilgrims are glorified and mythologized because the circumstances of the first English-speaking colony in Jamestown were frankly too ugly (for example, they turned to cannibalism to survive) to hold up as an effective national myth.

The pilgrims did not find an empty land any more than Columbus “discovered” anything. Every inch of this land is Indian land. The pilgrims (who did not even call themselves pilgrims) did not come here seeking religious freedom; they already had that in Holland.

They came here as part of a commercial venture. They introduced sexism, racism, anti-lesbian and -gay bigotry, jails and the class system to these shores. One of the very first things they did when they arrived on Cape Cod—before they even made it to Plymouth—was to rob Wampanoag graves at Corn Hill and steal as much of the Indians’ winter provisions of corn and beans as they were able to carry.

They were no better than any other group of Europeans when it came to their treatment of the Indigenous peoples here. And, no, they did not even land at that sacred shrine called Plymouth Rock, a monument to racism and oppression which we are proud to say we buried in 1995.

The first official “Day of Thanksgiving” was proclaimed in 1637 by Governor Winthrop. He did so to celebrate the safe return of men from the Massachusetts Bay Colony who had gone to Mystic, Conn., to participate in the massacre of over 700 Pequot women, children and men.
About the only true thing in the whole mythology is that these pitiful European strangers would not have survived their first several years in “New England” were it not for the aid of Wampanoag people. What Native people got in return for this help was genocide, theft of our lands and never-ending repression. We are either treated as quaint relics from the past or are, to most people, virtually invisible.

When we dare to stand up for our rights, we are considered unreasonable. When we speak the truth about the history of the European invasion, we are often told to “go back where we came from.” Our roots are right here. They do not extend across any ocean.

National Day of Mourning began in 1970 when a Wampanoag man, Wamsutta Frank James, was asked to speak at a state dinner celebrating the 350th anniversary of the pilgrim landing. He refused to speak false words in praise of the white man for bringing civilization to us poor heathens. Native people from throughout the Americas came to Plymouth where they mourned their forebears who had been sold into slavery, burned alive, massacred, cheated and mistreated since the arrival of the Pilgrims in 1620.

But the commemoration of National Day of Mourning goes far beyond the circumstances of 1970.

Can we give thanks as we remember Native political prisoner Leonard Peltier, who was framed up by the FBI and has been falsely imprisoned since 1976? Despite mountains of evidence exonerating Peltier and the proven misconduct of federal prosecutors and the FBI, Peltier has been denied a new trial.

To Native people, the case of Peltier is one more ordeal in a litany of wrongdoings committed by the U.S. government against us. While the media in New England present images of the “Pequot miracle” in Connecticut, the vast majority of Native people continue to live in the most abysmal poverty.

Can we give thanks for the fact that, on many reservations, unemployment rates surpass 50 percent? Our life expectancies are much lower, our infant mortality and teen suicide rates much higher than those of white Americans. Racist stereotypes of Native people, such as those perpetuated by the Cleveland Indians, the Atlanta Braves and countless local and national sports teams, persist. Every single one of the more than 350 treaties that Native nations signed has been broken by the U.S. government. The bipartisan budget cuts have severely reduced educational opportunities for Native youth and the development of new housing on reservations, and have caused cause deadly cutbacks in healthcare and other necessary services.

Are we to give thanks for being treated as unwelcome in our own country?
When the descendants of the Aztec, Maya and Inca flee to the U.S., the descendants of the wash-ashore pilgrims term them “illegal aliens” and hunt them down.

We object to the “Pilgrim Progress” parade and to what goes on in Plymouth because they are making millions of tourist dollars every year from the false pilgrim mythology. That money is being made off the backs of our slaughtered Indigenous ancestors.

Increasing numbers of people are seeking alternatives to such holidays as Columbus Day and Thanksgiving. They are coming to the conclusion that if we are ever to achieve some sense of community, we must first face the truth about the history of this country and the toll that history has taken on the lives of millions of Indigenous, Black, Latin@, Asian, and poor and working-class white people.

The myth of Thanksgiving, served up with dollops of European superiority and manifest destiny, just does not work for many people in this country. As Malcolm X once said about the African-American experience in America, “We did not land on Plymouth Rock. Plymouth Rock landed on us.” Exactly.
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Wednesday, June 18, 2008

Mass Graves of Residential School Children Revealed in Canada



Friday, April 18, 2008

http://www.hiddenfromhistory.org/
via Mohawk Nation News


Independent Tribunal Established

At a public ceremony and press conference held today outside the colonial "Indian Affairs" building in downtown Vancouver, the Friends and Relatives of the Disappeared (FRD) released a list of twenty eight mass graves across Canada holding the remains of untold numbers of aboriginal children who died in Indian Residential Schools.

The list was distributed today to the world media and to United Nations agencies, as the first act of the newly-formed International Human Rights Tribunal into Genocide in Canada (IHRTGC), a non-governmental body established by indigenous elders.

In a statement read by FRD spokesperson Eagle Strong Voice, it was declared that the IHRTGC would commence its investigations on April 15, 2008, the fourth Annual Aboriginal Holocaust Memorial Day. This inquiry will involve international human rights observers from Guatemala and Cyprus, and will convene aboriginal courts of justice where those persons and institutions responsible for the death and suffering of residential school children will be tried and sentenced. (The complete Statement and List of Mass Graves is reproduced below).

Eagle Strong Voice and IHRTGC elders will present the Mass Graves List at the United Nations on April 19, and will ask United Nations agencies to protect and monitor the mass graves as part of a genuine inquiry and judicial prosecution of those responsible for this Canadian Genocide.

Eyewitness Sylvester Greene spoke to the media at today's event, and described how he helped bury a young Inuit boy at the United Church's Edmonton residential school in 1953."We were told never to tell anyone by Jim Ludford, the Principal, who got me and three other boys to bury him. But a lot more kids got buried all the time in that big grave next to the school."

For more information: http://www.hiddenfromhistory.org/, or write to the IHRTGC at: genocidetribunal@yahoo.ca

Issued on Squamish Territory, 10 April, 2008, under the authority of Hereditary Chief Kiapilano ............. ......... ......... ......... ......... ......... .......

Press Statement:
Mass Graves of Residential School Children Identified – Independent Inquiry Launched

We are gathered today to publicly disclose the location of twenty eight mass graves of children who died in Indian Residential Schools across Canada, and to announce the formation of an independent, non-governmental inquiry into the death and disappearance of children in these schools. We estimate that there are hundreds, and possibly thousands, of children buried in these grave sites alone. The Catholic, Anglican and United Church, and the government of Canada, operated the schools and hospitals where these mass graves are located. We therefore hold these institutions and their officers legally responsible and liable for the deaths of these children.

We have no confidence that the very institutions of church and state that are responsible for these deaths can conduct any kind of impartial or real inquiry into them. Accordingly, as of April 15, 2008, we are establishing an independent, non governmental inquiry into the death and disappearance of Indian residential school children across Canada.

This inquiry shall be known as The International Human Rights Tribunal into Genocide in Canada (IHRTGC), and is established under the authority of the following hereditary chiefs, who shall serve as presiding judges of the Tribunal:Hereditary Chief Kiapilano of the Squamish NationChief Louis Daniels (Whispers Wind), Anishinabe Nation Chief Svnoyi Wohali (Night Eagle), Cherokee Nation Lillian Shirt, Clan Mother, Cree NationElder Ernie Sandy, Anishinabe (Ojibway) NationHereditary Chief Steve Sampson, Chemainus NationAmbassador Chief Red Jacket of Turtle Island.

Today, we are releasing to this Tribunal and to the people of the world the enclosed information on the location of mass graves connected to Indian residential schools and hospitals in order to prevent the destruction of this crucial evidence by the Canadian government, the RCMP and the Anglican, Catholic and United Church of Canada. We call upon indigenous people on the land where these graves are located to monitor and protect these sites vigilantly, and prevent their destruction by occupational forces such as the RCMP and other government agencies. Our Tribunal will commence on April 15 by gathering all of the evidence, including forensic remains, that is necessary to charge and indict those responsible for the deaths of the children buried therein. Once these persons have been identified and detained, they will be tried and sentenced in indigenous courts of justice established by our Tribunal and under the authority of hereditary chiefs.

As a first step in this process, the IHRTGC will present this list of mass graves along with a statement to the United Nations in New York City on April 19, 2008. The IHRTGC will be asking the United Nations to declare these mass graves to be protected heritage sites, and will invite international human rights observers to monitor and assist its work.

Issued by the Elders and Judges of the IHRTGC. Interim Spokesperson: Eagle Strong VoiceEmail: genocidetribunal@yahoo.ca pager: 1-888-265-1007IHRTGC

Sponsors include The Friends and Relatives of the Disappeared, The Truth Commission into Genocide in Canada, the Defensoria Indigenia of Guatemala, Canadians for the Separation of Church and State, and a confederation of indigenous elders across Canada and Turtle Island............. ......... ......... ......... ......... ......... .......

Mass Graves at former Indian Residential Schools and Hospitals across Canada

A. British Columbia

1. Port Alberni: Presby
terian- United Church school (1895-1973), now occupied by the Nuu-Chah-Nulth Tribal Council (NTC) office, Kitskuksis Road. Grave site is a series of sinkhole rows in hills 100 metres due west of the NTC building, in thick foliage, past an unused water pipeline. Children also interred at Tseshaht reserve cemetery, and in wooded gully east of Catholic cemetery on River Road.

2. Alert Bay: St. Michael’s Anglican school (1878-1975), situated on Cormorant Island offshore from Port McNeill. Presently building is used by Namgis First Nation. Site is an overgrown field adjacent to the building, and also under the foundations of the present new building, constructed during the 1960’s. Skeletons seen “between the walls”.

3. Kuper Island: Catholic school (1890-1975), offshore from Chemainus. Land occupied by Penelakut Band. Former building is destroyed except for a staircase. Two grave sites: one immediately south of the former building, in a field containing a conventional cemetery; another at the west shoreline in a lagoon near the main dock.

4. Nanaimo Indian Hospital: Indian Affairs and United Church experimental facility (1942-1970) on Department of National Defense land. Buildings now destroyed. Grave sites are immediately east of former buildings on Fifth avenue, adjacent to and south of Malaspina College.

5. Mission: St. Mary’s Catholic school (1861-1984), adjacent to and north of Lougheed Highway and Fraser River Heritage Park. Original school buildings are destroyed, but many foundations are visible on the grounds of the Park. In this area there are two grave sites: a) immediately adjacent to former girls’ dormitory and present cemetery for priests, and a larger mass grave in an artificial earthen mound, north of the cemetery among overgrown foliage and blackberry bushes, and b) east of the old school grounds, on the hilly slopes next to the field leading to the newer school building which is presently used by the Sto:lo First Nation. Hill site is 150 metres west of building.

6. North Vancouver: Squamish (1898-1959) and Sechelt (1912-1975) Catholic schools, buildings destroyed. Graves of children who died in these schools interred in the Squamish Band Cemetery, North Vancouver.

7. Sardis: Coqualeetza Methodist-United Church school (1889-1940), then experimental hospital run by federal government (1940-1969). Native burial site next to Sto:lo reserve and Little Mountain school, also possibly adjacent to former school-hospital building.

8. Cranbrook: St. Eugene Catholic school (1898-1970), recently converted into a tourist “resort” with federal funding, resulting in the covering-over of a mass burial site by a golf course in front of the building. Numerous grave sites are around and under this golf course.

9. Williams Lake: Catholic school (1890-1981), buildings destroyed but foundations intact, five miles south of city. Grave sites reported north of school grounds and under foundations of tunnel-like structure.

10. Meares Island (Tofino): Kakawis-Christie Catholic school (1898-1974). Buildings incorporated into Kakawis Healing Centre. Body storage room reported in basement, adjacent to burial grounds south of school.

11. Kamloops: Catholic school (1890-1978). Buildings intact. Mass grave south of school, adjacent to and amidst orchard. Numerous burials witnessed there.

12. Lytton: St. George’s Anglican school (1901-1979). Graves of students flogged to death, and others, reported under floorboards and next to playground.

13. Fraser Lake: Lejac Catholic school (1910-1976), buildings destroyed. Graves reported under old foundations and between the walls.

Alberta:
1. Edmonton: United Church school (1919-1960), presently site of the Poundmaker Lodge in St. Albert. Graves of children reported south of former school site, under thick hedge that runs north-south, adjacent to memorial marker.

2. Edmonton: Charles Camsell Hospital (1945-1967), building intact, experimental hospital run by Indian Affairs and United Church. Mass graves of children from hospital reported south of building, near staff garden.

3. Saddle Lake: Bluequills Catholic school (1898-1970), building intact, skeletons and skulls observed in basement furnace. Mass grave reported adjacent to school.4. Hobbema: Ermineskin Catholic school (1916-1973), five intact skeletons observed in school furnace. Graves under former building foundations.

Manitoba:
1. Brandon: Methodist-United Church school (1895-1972). Building intact. Burials reported west of school building.
2. Portage La Prairie: Presbyterian- United Church school (1895-1950). Children buried at nearby Hillside Cemetery.
3. Norway House: Methodist-United Church school (1900-1974). “Very old” grave site next to former school building, demolished by United Church in 2004.

Ontario:1.
Thunder Bay: Lakehead Psychiatric Hospital, still in operation. Experimental centre. Women and children reported buried adjacent to hospital grounds.

2. Sioux Lookout: Pelican Lake Catholic school (1911-1973). Burials of children in mound near to school.

3. Kenora: Cecilia Jeffrey school, Presbyterian- United Church (1900-1966). Large burial mound east of former school.

4. Fort Albany: St. Anne’s Catholic school (1936-1964). Children killed in electric chair buried next to school.

5. Spanish: Catholic school (1883-1965). Numerous graves.

6. Brantford: Mohawk Institute, Anglican church (1850-1969), building intact. Series of graves in orchard behind school building, under rows of trees.

7. Sault Ste. Marie: Shingwauk Anglican school (1873-1969), some intact buildings. Several graves of children reported on grounds of old school.

Quebec:
1. Montreal: Allan Memorial Institute, McGill University, still in operation since opening in 1940. MKULTRA experimental centre. Mass grave of children killed there north of building, on southern slopes of Mount Royal behind stone wall.

Sources:- Eyewitness accounts from survivors of these institutions, catalogued in Hidden from History: The Canadian Holocaust (2nd ed., 2005) by Kevin Annett. Other accounts are from local residents. See http://www.hiddenfromhistory.org/ - Documents and other material from the Department of Indian Affairs RG 10 microfilm series on Indian Residential Schools in Koerner Library, University of B.C.- Survey data and physical evidence obtained from grave sites in Port Alberni, Mission, and other locations. This is a partial list and does not include all of the grave sites connected to Indian residential Schools and hospitals across Canada. In many cases, children who were dying of diseases were sent home to die by school and church officials, and the remains of other children who died at the school were incinerated in the residential school furnaces.

This information is submitted by The Friends and Relatives of the Disappeared (FRD) to the world media, the United Nations, and to the International Human Rights Tribunal into Genocide in Canada (IHRTGC). The IHRTGC will commence its investigations on April 15, 2008 on Squamish Nation territory.

For more information on the independent inquiry into genocide in Canada being conducted by the IHRTGC, write to: genocidetribunal@ yahoo.ca

10 April, 2008 Squamish Nation Territory (“ Vancouver, Canada ”)

Posted by Mohawk Nation News
poster: katenies
PR Photos hid the truth of genocide in residential schools:
Photo 1: Mi'kmaq girls in sewing class at the Roman Catholic-run Shubenacadie Indian Residential School in Shubenacadie, Nova Scotia, 1929: Library and Archives Canada Photo 2: A group of nuns with Aboriginal students - ca. 1890: H.J. Woodside/Library and Archives Canada


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Tuesday, February 12, 2008

Report to UN Shines Light on Racism by United States against Indigenous Peoples

Consolidated Indigenous Shadow Report to United Nations Committee on the Elimination of Racial Discrimination highlights Racism by United States

February 5, 2008 – The International Indian Treaty Council (IITC), in coordination with the Western Shoshone Defense Project, submitted a Consolidated Indigenous Shadow Report to the United Nations Committee on the Elimination of Racial Discrimination (UNCERD) on January 6th, 2008. The UNCERD is the “Treaty Monitoring Body” for the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD). It monitors compliance of the States (countries) which have ratified the Convention with its provisions, including the United States (US).

Submissions from Indigenous Peoples, tribes, organizations and communities from around the country were included in the report. It highlights a range of human rights violations and examples of racial discrimination reported by Indigenous Peoples in the US. These include the destruction of sacred sites, threats to spiritual and cultural practices, environmental racism, violence against Indigenous women, Homeland Security-promoted border and immigration policies, Treaty rights violations, widespread discrimination in education, health and prisoners’ rights. Information was also included from Indigenous Peoples in countries outside the US who are affected by US policy. The report will be considered in the upcoming examination of the US by the UNCERD in February in Geneva, Switzerland.

The UNCERD, during the review, will question US representatives on US compliance with the Convention based on the US official report to the Committee, called the Periodic Report. United Nations guidelines require that governments consult with Non-Governmental Organizations in their counties when they compile their Periodic Reports, but the US has generally ignored this guideline. The Consolidated Indigenous Report was submitted to ensure that the voices of Indigenous Peoples would be heard during this examination.

Alberto Saldamando, IITC General Counsel, who co-coordinated the development of the report stated, “In compiling this report to the UNCERD, it was clear that the institutionalization of racism and discrimination against Native Peoples is ingrained at every level of US society. The data and the many inputs we received from Tribes, Native Peoples and individuals vividly demonstrate that racial discrimination thrives in schools, universities, prisons and in the so-called administration of justice in the US, at every level of government and society at large. Even in textbooks, Indigenous Peoples in the US are reduced to caricatures with little humanity and even fewer rights, particularly those rights recognized by the recently adopted UN Declaration on the Rights of Indigenous Peoples. We hope that the government and people of the US are willing to correct the highly disproportionate impact of discrimination and poverty on Native Peoples in the US, in keeping with the UN Declaration. The international arena is one of the few spaces we have to denounce the racial discrimination directed against us. At some point it has to happen.”
Julie Fischel, Western Shoshone Defense Project and co-coordinator of report stated, “We are extremely pleased with the completion of the Indigenous Joint Shadow Report. As we continue to move forward in this long struggle, we are witnessing more and more native voices coming forth and standing to be counted. The Report reflects those voices and the commonality of the struggles of the indigenous peoples of this Turtle Island. The Committee on the Elimination of Racial Discrimination has been a strong force in the struggle of the Western Shoshone and other indigenous people. With the information contained in this Report, it is our hope to equip the Committee with the information it needs to hold the United States and its multi national corporations accountable to the rights of the first peoples and respect for their traditional laws, lands and resources.”

In recent years the UNCERD has made very important decisions upholding Indigenous Peoples' Human Rights, in particular its General Recommendation XIII which affirms Indigenous Peoples’ Free Prior Informed Consent in matters affecting them, and calls upon States to uphold this right. The Western Shoshone Defense Project served as the co-coordinators with IITC for the development of this Report, and has successfully used the ICERD “Early Warning and Urgent Action procedures” to raise questions challenging the legitimacy of the Indian Land Claims Commission process and the purported “loss” of their ancestral lands in violation of the Treaty of Ruby Valley. In 2006, the UNCERD issued a full Urgent Action decision stating in part that the “Committee has received credible information alleging that the Western Shoshone Indigenous Peoples are being denied their traditional rights to land, and that the measures taken and even accelerated lately by the State party in relation to the status, use and occupation of these lands may cumulatively lead to irreparable harm to these communities.”

Carrie Dann, Western Shoshone Nation elder and spokesperson, stated following the 2006 decision, “"We are very pleased with the UNCERD's decision against the United States. Hopefully, the United States will begin to address its poor history with the Indigenous Peoples and begin to act in a more honest and good faith manner. The struggle of the Western Shoshone Nation is the struggle of all Indigenous Peoples. It is not just about abuse of power and economics – it is about the stripping away of our spirit… The UNCERD decision confirms what the Western Shoshone and other Indigenous Peoples have been saying for a very long time - it is a first step that we can use in our ongoing work and in our corporate engagement and public education strategies. We also hope this decision and the Western Shoshone struggle can be used to encourage and strengthen other peoples' struggles to protect their spirituality, the lands, resources and their rights as Indigenous Peoples."

The UNCERD has responded very positively to Indigenous Peoples’ recent submissions regarding New Zealand and Canada as well. Alberto Saldamando, IITC General Counsel, and IITC Board member Lenny Foster (Dineh Nation) will attend the UNCERD session in Geneva and present the Report. The Western Shoshone and representatives from other Tribal Nations and organizations are also planning to attend. Indigenous Peoples around the country are eagerly waiting for the UNCERD’s response to their submissions.

The UNCERD currently has one Indigenous expert member, Francisco Cali, Maya Kaqchikel from Guatemala, who was just re-elected to another 4-year term by the state (country) parties to the Convention at the UN General Assembly session on January 17th.

The “Consolidated Indigenous Shadow Report to the UNCERD on the United States” can be downloaded at http://www.treatycouncil.org/.


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Saturday, January 26, 2008

Racist Sheriff protested in Southern Arizona



Maricopa County Sheriff Joe Arpaio and Minutemen dragnet for people of color

Article and photos by Brenda Norrell

TUCSON -- Protesters sent a loud message to Maricopa County Sheriff Joe Arpaio today to "Go Home!" and take his practices of racism, xenophobia and vigilante patrols with him.Protesting outside the Sheraton, where Arpaio was the speaker at the Pima County Republican Women's Club luncheon, border rights activists and other local residents called for an end to the reign of Arpaio's repression and lawlessness.
Arpaio's practice of racial targeting of people of color and the addition of Minutemen to patrols were two of the reasons that Pima County residents sent a loud message to Arpaio today. Tucson is located in Pima County, southeast of Phoenix and Maricopa County where Arpaio carries out his vigilante raids.Derechos Humanos/Coalición de Derechos Humanos delivered a letter to Pima County Republican Women's Club.
"As members of the Pima County community, we are here today to question your decision to invite Sheriff Joe Arpaio to speak at your event. As you should be aware, Sheriff Arpaio bears much responsibility for the extremely volatile racial atmosphere in Phoenix and its outlying areas.
"We cannot permit this environment in Pima County, and are shocked that you would proudly applaud the efforts of the self proclaimed 'America’s Toughest Sheriff' on your website.
"During his tenure, Sheriff Arpaio has engaged the Arizona taxpayer, and the rest of the state of Arizona, in enforcement and political measures that have not only created great racial divisions, but have cost Maricopa County more than $41 million dollars in court fees, lawsuits, attorneys’ fees, settlements, judgments, photographs of himself, videos of himself, and maintaining his personal public relations staff.
"Did you know that Sheriff Arpaio has arrested hundreds of workers, and together with Andrew Thomas, has charged mothers and fathers, survivors of U.S. and global economic policies with being co-conspirators to their own smuggling, resulting in hundreds of felony convictions and prison time at taxpayer expense?
"Did you know that Sheriff Arpaio has created private posses, where he has permitted Minutemen to join his sheriff deputies in wholesale racial profiling and repression, resulting in an explosive situation in Phoenix neighborhoods?
"Did you know that Sheriff Arpaio has been involved in the violation of the constitutional rights of the readers of the Phoenix New Times by demanding the identity of everyone who had visited the paper’s website and arresting the newspaper’s leaders when they publicized what had happened?
"Sheriff Joe Arpaio is not welcome in the city of Tucson, where many of us continue to work for a community that is diverse, respectful, and appreciative of each other’s differences. We will not permit hatred and xenophobia in our community of Tucson. We stand in solidarity with our brothers and sisters in Phoenix who must stand up for human rights on a daily basis."
Meanwhile, immigrant rights attorney Antonio Bustamante is building a racial profiling case against Arpaio. Bustamante is collecting first-hand accounts from witnesses who state that they have been unfairly stopped and arrested by Arpaio's deputies.
Michael Lacey, creator of Phoenix New Times, spent a night in jail in October after exposing Arpaio's "fishing expedition" which involved a grand jury seeking a list of New Times' online readers and even their shopping habits.

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Thursday, January 24, 2008

NAFTA, US spy dollars, designed to cut Mexico off at the knees


NAFTA, US spy dollars, designed to cut Mexico off at the knees
By Brenda Norrell
http://www.bsnorrell.blogspot.com/
Photo: Tohono O'odham Mike Wilson/photo Brenda Norrell
GREEN VALLEY, Arizona – A panel of US/Mexico border speakers said that the North American Free Trade Agreement has benefited the United States, while forcing people in Mexico off their lands. The result has been a wave of displaced people crossing the US/Mexico border, with racist rhetoric and migrant deaths increasing in the United States.
“We have created a community of slaves,” said Delle McCormick, executive director of BorderLinks. McCormick pointed out that many Americans want migrants to come to the US, but for the wrong reason.
McCormick said many Americans want “slaves,” and do not want creative, intelligent, thinking people from Mexico to relocate here. Once here, they want migrants to be “invisible.”McCormick joined a panel of speakers at the Santa Cruz Valley Border Issues Fair on Saturday, January 19. More than 400 residents from Green Valley and Tucson, primarily retirees and winter visitors, attended and praised the humanitarian efforts underway to save lives at the border and battle with education the growing migrant xenophobia in the United States.
McCormick pointed out that NAFTA was launched on January 1, 1994, with the promise of bringing Mexico into the modern world. But while the people of Mexico waited for their lives to resemble those on “I Love Lucy,” their worlds began to crumble.
While the United States talked about “equalized trade,” out of one side of its mouth, out of the other side, the US was calling for the closure of its borders.
The US sent big business to seize the lands of the poor in Mexico. Further, the big box stores like Wal-Mart were soon putting smaller, locally-owned stores out of business. At the sacred places, Indigenous Peoples were pushed away and vendors began selling “Made in China,” trinkets, slowing the demand for handcrafts.
McCormick said while Mexico cut funding for social services, it increased funding for trade-based corporations.Meanwhile, in Chiapas, dams were built to provide electricity for the US corporations, pushing Mayans off their lands. Like never before, this began the exodus of Indigenous corn farmers, now displaced and bound on foot for the US, desperate to survive. Today, a higher percentage of people walking across the US/Mexico border come from Chiapas, since NAFTA has wielded its damage, she said.McCormick pointed out that the people of Mexico, including the Zapatistas, have creative ways of emerging and developing a new economy.
What the United States needs to do, she said, is “Get out of their way.”Mike Wilson, Tohono O’odham human rights advocate, urged those attending to apply political pressure on the Tohono O’odham Nation government and hold it accountable for the large number of people dying each year on O’odham lands, primarily from dehydration.
Wilson puts out water for migrants and searches for bodies at the request of family members.
“The Tohono O’odham Nation lacks the big picture, the world view," he said.
Wilson said the Tohono O’odham Nation is very responsive to the United States government and will not go against Homeland Security, especially if there is a threat of the loss of US funding.
Border speakers discussed the ways the United States government controls Mexico. In 2007, the United States provided funding to Mexico to spy on individuals. The $2.9 million DEA contract was to Verint Technologies in New York for spy technology for Mexico. The US contract provided for storing all phone calls for at least 25,000 hours, installation of 30 monitoring stations and cell phone location and tracking devices.
Mike Marizco, freelance journalist who publishes the Border Reporter online, pointed out that the US funding provided the FBI of Mexico with the ability to eavesdrop on all cell phone calls, e-mails, faxes and other communications.
One person attending the border fair suggested that what the US needs to do is what it does in other countries, and send money to refashion the economy of Mexico. But speakers said the real solutions remain in the creative endeavors of the people of Mexico themselves.Speakers also pointed out that none of the front running US presidential candidates are proposing visas or alternative guest worker programs for migrants. Instead, the candidates, protecting their political images, are calling for more border security and border walls.
Further, speakers said with more funding for the so-called “war on drugs,” the US continues its role as imperialist nation with covert agendas.Dr. Anna Ochoa O’Leary, lecturer, Mexican American Studies Research Center, spoke of the impact on women of separations and migrations. She said the United States is most often the source of problems in Mexico.
“Anytime you see the United States as a ‘savior,’ chances are we broke it first.”Organizations working for positive change and delivering humanitarian aid at the border participated in the fair, including Border Action Network, BorderLinks, JustCoffee, No More Deaths, Derechos Humanos, Humane Borders, Samaritans, artists Valerie James & Debbi McCullough and border photographer Michael Hyatt.
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Photo: Tohono O'odham Mike Wilson at the border fair/photo by Brenda Norrell
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